Previous prophecy to study
This prophecy, beyond the interpretation given to it later with respect to the earth in the identification of the ram and goat (Daniel 8:18…), has a clear interpretation from heaven. In addition, it corresponds to the following predictions of the end of the world, in Daniel’s own sealed prophecy (12:1-13) and in Revelation (11:1-13). Let’s examine these three prophecies and see what they have in common.
The Interpretation from heaven is this:
The two-horned ram is Adam and Eve. There is differentiation between them (the two tall, but one taller than the other and also the highest raised the last; the proudest the humblest…?), which surely refers to either the difference of later guilt or to how we were created complementarily in the image of the Trinity, Adam-Eve-Spirit.
He did what he wanted and dominated means that we were given the freedom to do what we wanted and we went against the west, north, and south, but not against the east which represents God 8.4 (where the Sun rises). Now the goat comes from the west (death, sunset), attacks the ram and breaks its two horns 8.7. The devil tempts Adam and Eve. Through Eve who believes him, Adam falls who ‘loves’ her (the highest one raises the last one). He knocked them down on the ground. The goat became very big, because the devil joined many with him. Let us remember that this is represented here as a magnificent horn in the goat. This is Luz Bella, beautiful as it was 8.8. It says that when it was stronger it broke and four others oriented to the 4 cardinal points emerged. These cardinal points represent the earth. The devil and his own have been defeated when God has said enough. But from his lost situation (a smaller horn of one of those four), he challenges God (he grows towards the East and the land of Splendor 8,9). This is the moment of his blackmail that we have already commented: «If you kill me, kill them also, who were traitors likewise», although some did not get up or were led back before the final battle (Eve), and others did it out of love, not out of hatred or greed (Adams). This call to justice, which God cannot ignore because He is the One who Is, causes all the Adams and Eves to fall together with the most traitors; these are the stars that fall, since we were angels (which sounds bad) and described here as stars 8,10. Note that the blow to the ram speaks of the temptation into which we fell (Eve and Adam), this fall of the stars, of us, refers to the consequence or result of that blow, after blackmail. See also that the ram with two horns, represents that our destiny (Adam-Eve) is united, is the same and besides that those horns are followed by a whole body (a people of Adam, evas; all of us men later); just as a whole body follows the horn of the goat of a horn (Satan and his fallen angels).
Daniel 8:1-17 In the third year of the reign of King Belshaz’zar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U’lai. 3 I raised my eyes and saw, and behold, a ram standing on the bank of the river. It had two horns; and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward; no beast could stand before him, and there was no one who could rescue from his power; he did as he pleased and magnified himself. 5 As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the river, and he ran at him in his mighty wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns; and the ram had no power to stand before him, but he cast him down to the ground and trampled upon him; and there was no one who could rescue the ram from his power. 8 Then the he-goat magnified himself exceedingly; but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven. 9 Out of one of them came forth a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them. 11 It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And the host was given over to it together with the continual burnt offering through transgression; and truth was cast down to the ground, and the horn acted and prospered. 13 Then I heard a holy one speaking; and another holy one said to the one that spoke, «For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?» 14 And he said to him, «For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.» 15 When I, Daniel, had seen the vision, I sought to understand it; and behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the U’lai, and it called, «Gabriel, make this man understand the vision.» 17 So he came near where I stood; and when he came, I was frightened and fell upon my face. But he said to me, «Understand, O son of man, that the vision is for the time of the end.»
It is the appeal to justice that makes us fall with the devil, not in itself the sin of the Adams that was for love and could have been forgiven.
The rebellion in the sky was of very important magnitudes, it says that 1/3 of the stars fell in the apocalypse Apo 8,12. He came to God (head of the army), for He alone will find a way to save us by sacrificing His Son. It suppressed the perpetual sacrifice, it could be confused in our world with taking away the Eucharist, but it does not refer to that because in addition for that the Church would have to be destroyed, something that we know cannot happen because Jesus Christ said it. Perpetual sacrifice (he suppressed) refers to God’s love for us, which does not cease as such, but if the gift of the Holy Spirit is cut off, because we could no longer contain it; moreover, it refers to our love for Him. When I say that I sacrifice myself for my children to take them to extracurricular activities every other day, I am not speaking of a bloody sacrifice but of an act of love for them, a continuous sacrifice. Let us remember that love is giving.
[I add this paragraph today on March 14, 2020. In the midst of the coronavirus pandemic, parishes have been closed in Italy and Spain; in Malaga, masses are canceled for the public, and this is what the prophecy might refer to. I had not fallen into such a possibility and I considered it impossible knowing that the church would remain until the end of the world. Given that the church continues and, moreover, is something temporary, it is not incompatible that this can be fulfilled, or simply that this happens so that the prophecy is fulfilled as it is written. This being so, it says that from this moment ( +-30 days) 2300 days will pass until the rehabilitation of the Sanctuary, which can be the arrival of Jesus Christ. This would put us in 2025, as I have been saying throughout the essay! Well, only God knows, but there are many indications. In an interpretation from the earth (let’s remember that it almost always speaks in a dual manner), the little horn could refer to the virus that causes all of the following: it suppresses the perpetual sacrifice, it reaches the army of heaven (believers confined to their homes, priests…), and other things that are still to come… Here the four horns could be great nations of the world or the world in general -4 cardinal points-, from China comes the virus. It grows towards the South, the East, the Land of Splendor, I could refer to where the Sun rises, the Church, the believers, also Muslims… Well, it is a temporary suppression and the generality of the faithful not the priests and hierarchy, but this has happened for the first time in history I think. Well, today you slip and that’s that. Maybe these are simply signs put up by God for our conversion.].
In the 8,12, it says they gave him the army, instead of the sacrifice he established iniquity and threw the truth to the ground, then on the earth, Satan is in charge of the army of the fallen, the demons, and he does nothing but deceive us to kill us.
13 How long will the vision last: the perpetual sacrifice, the desolate iniquity, the sanctuary, and the army trampled underfoot? 14 The other answered, Two thousand three hundred (2300) evenings and mornings; then the sanctuary will be rehabilitated.
Here is a discrepancy with the time that Daniel himself gives 1290 days and Revelation 1260 days. The latter refers to the same time and has an explanation 1290 and 1260, but why does it say 2300, that is, 1010 more days? This time is not the time from a moment of our earth to the end of the world. It is the time from the time we fell from heaven (suppressed the perpetual sacrifice) until the end of time and here it also includes when the sanctuary will be rehabilitated. According to the apocalypse (Rev 20:2), once the world is destroyed the demon will remain immobilized for 1000 years and then attack again the camp of the saints and the beloved city (heaven), and then it will finally be destroyed. I have already explained why this is in The end of the Apocalypse. p.137: 1000 years of purgatory for those who die near the end of the world and need that purging (surely for many of us); if God were to break time now, wouldn’t it be unjust for those who need purging not to have it when so many others have suffered it? To add 1010 to the whole period from the betrayal of heaven to the restoration of the sanctuary I think it refers to those 1000 years of waiting with satan immobilized until the last battle begins and perhaps those 10 at the time when the demons are definitively ended. Of course, it makes no sense for Daniel himself to put 1290 in one place and 2300 in another, except for this difference: to re-establish the Sanctuary, which in the other prophecy does not appear.
Thus, as I said, this figure does not tell us about a period of time that we can add to something that is going to happen and from there we can deduce what is the date of the end of the world, because it is a global time that begins in heaven nothing less.
16 … Gabriel, explain the vision to him. 17 He came to me, and when he came, I fell on my face in fear. He said to me, «Man, you must understand that the vision refers to the end time.»
The resolution of this prophecy does tell us that we are already in the end time.
The equivalence of the Apocalypse that uses the same numbers
In 11.1 it begins by measuring the Sanctuary of God and the altar, but does not measure the outside that has been given to the Gentiles. We, the fallen Adams-vas, are the outside, the Gentiles, are the demons. They will trample on us for 42 months. Again 42 months is equal to 1260 days, the same as 3.5 (years) which will be used later also here. This, moreover, tells us that what is said in these verses, refers to us, to the fallen ones.
3.5 years x 12 months = 42 months, x 30 days = 1260 days
It is important to understand what these periods are. They are equal periods, but taken or grouped in different ways; months, days, years. And the groupings change according to prophecy (here are 3.5 days, in another, times), which tells us that time itself is not important, but the relationship of equivalence between these numbers: 3.5; 42; 1260. In Daniel’s sealed prophecy, which I analyze after this, it says that everything will be fulfilled when «One time, two times and half a time pass, and all these things will be fulfilled when the breaking of the strength of the holy people is over”. This speaks to us, of the places we have passed through, of our periods of life or critical moments in our history from heaven: in heaven (3,5); after the betrayal we were not yet on earth (42, Cain, Abel, we lived hundreds of years, we spoke with God…); on earth before the cross (1260, we cannot retain the Spirit, we no longer see God or speak to him directly, and we live at most 120 years, Gen 6:3.
Apocalipsis 11:1-13 Then I was given a measuring rod like a staff, and I was told: «Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months. 3 And I will grant my two witnesses power to prophesy for one thousand two hundred and sixty days, clothed in sackcloth.» 4 These are the two olive trees and the two lampstands which stand before the Lord of the earth. 5 And if any one would harm them, fire pours out from their mouth and consumes their foes; if any one would harm them, thus he is doomed to be killed. 6 They have power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they desire. 7 And when they have finished their testimony, the beast that ascends from the bottomless pit will make war upon them and conquer them and kill them, 8 and their dead bodies will lie in the street of the great city which is allegorically called Sodom and Egypt, where their Lord was crucified. 9 For three days and a half men from the peoples and tribes and tongues and nations gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, «Come up hither!» And in the sight of their foes they went up to heaven in a cloud. 13 And at that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
See logically p. 159); and after the cross (1290, we can retain the Holy Spirit). It also speaks to us of the equivalence in ourselves in these periods of life: in heaven with our person and freedom the same as on earth, but with different natures. It is a way of saying that our life in which we put everything at stake, took place in different periods of time in size, but equal in importance; that is, the betrayal of heaven was carried out by all humanity (before being men) at the same time, in a short space of ‘time’. The moment when our betrayal was confirmed, when we were with God, but not in God, was another time, and finally on earth, which we came to for generations, which extends for longer. But at the same time they have the same value, because they are parts of our history in which our Life or death is decided. The last half time, perhaps, comes to tell us that it is in reference to the penultimate that also occurs on earth (from the beginning of our history of salvation, Abraham, or other origin, to the passion).
In any case, the use of these related numbers is also a way of talking about one of the periods (sky, middle, earth) and to include, in an ambiguous or hidden way, others who could have shared the same circumstance. For example, then follow:
2 The outer court of the Sanctuary, leave it aside, do not measure it, because it has been given to the Gentiles, who will trample on the Holy City 42 months. 3 But I will make my two witnesses prophesy for 1260 days, covered with sackcloth.
The number 42, tells us of the 2nd period The outer courtyard of the Shrine has been handed over. We, when we had already been captured, and we were not yet on earth.
The two witnesses are the Holy Spirit and Jesus Christ (two candlesticks and two olive trees), both sources of light and part of the tree that gives oil. On earth, no one sees God the Father, but we can feel the Holy Spirit and Christ who also became man. The Gentiles are the demons and perhaps the Eve. Nevertheless, although that 1260 also refers to the period of the earth or to everything in general, in these verses they refer specifically to the period of heaven, because in heaven also the ‘witnesses’ give testimony. When what is said is fulfilled in both places, it seems to use the greater number. He says, «They have power to shut heaven so that it does not rain,» so that those who have risen up do not receive the Holy Spirit or the water of life (this is also given on earth). He’s talking about the rebellion of heaven, so go on:
7 But when they have finished testifying, the Beast that arises from the Abyss will make war against them, will overcome them, and will kill them.
It says that, for us, the Holy Spirit will be dead and we will be separated from the tree, that is to say, we will be empty by the action of the Beast, who after being defeated (comes out of the abyss) by the action of these two witnesses (finished giving testimony), will make his blackmail using justice, and the Beast will not be expelled yet. He will overcome them and kill them refers to the Spirit and brotherhood in Christ that we lost in heaven, not them in themselves, for they were (and are now) witnesses of God in us.
8 And their dead bodies, in the square of the Great City, which is symbolically called Sodom or Egypt, there where also their Lord was crucified. 9 And the people of the peoples, races, tongues, and nations, shall behold their dead bodies three and a half days: it is not lawful to bury their dead bodies.
This, which is a little ambiguous, because it could also refer to the world, refers more to heaven (3’5); during this time we (beings without Life, without the Holy Spirit now) remain outside the tree, outside of God, but next to God still, exposed in «the great city». It says «it is called Sodom or Egypt«, Sodom as a representation of sin and Egypt as a representation of the slavery of that sin, of having submitted ourselves to Satan; «where also his Lord was crucified«, it could refer to the world as it said, but I believe it refers to the very sin in which we have fallen into heaven. It is in that sin (or sinful nature) that the Lord will enter to save us on the Cross. It is a decision that was made in heaven. That offer or acceptance by which the world will later be created.
Thus, those corpses are ourselves and the demons without Life, with the lack of Spirit, and of Christ. It is not allowed to bury the corpses’, it tells us that not only us, but also not the demons (the most rebellious) although already defeated, they can be buried; God does not destroy them to, using them, recover us in full justice.
10 The inhabitants of the earth rejoice and rejoice because of them, and exchange gifts, because these two prophets had tormented the inhabitants of the earth.
We are still in the same period. These ‘inhabitants of the earth’, I believe, refer above all to demons, the wicked and many Eves, who after blackmail feel safe, united to our destiny or who only have ears for the world and discard the idea of hell. On earth, the Spirit and Christ (before His arrival and passion), are not visible, demons are at ease without strong enemies.
11 But after three and a half days, a breath of life from God entered them and they stood up, and a great terror took hold of those who beheld them.
Now we change the period, from heaven (3’5) the decision of the cross is made; the general period of heaven has already passed («after three and a half days»); now he speaks of our time on earth (he does not specify which, although he speaks of the passion, end of a period, beginning of the last means), the Spirit returns to us, thanks to Christ who comes as man and as I say, validates us in the passion. God opens the red sea, cuts the chains that united us to the pharaoh and great terror seized the demons, since they are left without a hostage, without a shield. The Eve, however, will remain deaf, so that their destiny, once separated from that of the Adams, is uncertain. At that time, it refers to the same passion: there was a violent earthquake and a tenth of the city collapsed, 7000 people perished. Well, this is what happened at the beginning of this last (middle) period: it speaks of the fulfillment of the passion (although it can also speak of how the demons fell after the decision in heaven of the cross, the offering or acceptance of Jesus). I don’t know if there was an earthquake then in Jerusalem or speaks figuratively, I think there are several places in the Bible that say so. Anyway, except that 7000 was a symbolic number (which would tell us more that this happened in heaven, near God), it does not seem much compared to all of humanity, nor a tenth of the city. Later in the book of Revelation it speaks of the end of the world as already explained in this point 7, but not here. This part of the prophecy of Revelation speaks to us of something much more important, of passion as the end of the periods that encompass our betrayal and death, which encompasses our history from the betrayal from heaven to our rescue. Like Daniel’s prophecies, it speaks of these particular periods, but also groups them together; that’s why it uses the same numbers, though changed in units or how they are grouped.
The scriptures, however, speak to us consciously ambiguously to show this double information of heaven and earth. In these verses, starting from verse 8, we could place ourselves on the earth that is symbolically called Sodom or Egypt with the same meaning that I have already described and also «where the Lord was crucified», referring again to the earth (not to the offering of Jesus in heaven). This verse 8 would have been a consequence of the previous one: of Satan’s blackmail, which causes all of us, including the Adam, to fall to this earth.
Continuing from this perspective, in 10, «inhabitants of the earth» would be likewise the demons who, while passion is not given, are at ease because they remain parapetted behind their hostages, the Adams. In the 11th exegesis would be the same, except that the change of period would have been from the 3rd time (from the beginning on earth to the passion) to the beginning of the last half time (from the passion to the end of the world). I believe that this is the appropriate vision, however, in this verse, as in previous ones, but otherwise we could start verse 11 also in heaven, if we consider that «breath of life» as the decision to take the cross of Jesus that was given in heaven.
The important thing is finally to know how to distinguish that these stages have occurred in our history; it is not the main thing to concretize them exactly, because, in addition, as I have been tiringly insisting, much has been intentionally written in an ambiguous way or to show that duality or double information of our different stages. All this is confirmed in the exegesis of A great sign appeared in the sky (Rev 12:1-5) p.131.
|3.5 years x 12 months = 42 months, x 30 days = 1260 days Equivalent numbers grouped differently. 1260/365 = 3.452 years ~ 3.5. 1290/365 = 3.53 years ~ 3.5.|
|3,5||It speaks of the first period, of our betrayal in heaven, or of what happened there, or of what began there.|
|42||It speaks of the 2nd period, close to God, but not in God (Cain and Abel).|
|1260||Third Period. On Earth even passion (we cannot retain the Spirit).|
|1290||Last half period. From passion to the end of the world.|
|1335||Judgment or Cast for the saved. 1335/365=3,65 (Justice in a Number). It divides between the days of a year, the hundredth part of a year for each day.|
|2300||End of the Universe. City of God reconstructed. Add 1000 years of purgatory for those who need it from the last to live in the world, until the restoration of the Sanctuary (Revelation 20,2 see p.137).|
The sealed prophecy, Daniel 12
In the previous Chapter, which I do not put here, Daniel 11.1…, speaks of wars between kings that seem to be historical but could also show something of what happened in heaven. Perhaps it is no coincidence that Daniel 11.1 has the same numbering as Rev 11.1; let us remember that God makes use of these things and that 111 is the number that represents Him. It may not have anything to do with it, anyway, I find it very intricate and I think it is not necessary to study it after seeing Daniel 8. However, I do keep the end, Daniel 11:40-45 which seems to speak of the defeat of the evil one in heaven and also coincides with the continuation Daniel 12:1.
Daniel 12:1-13 «At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever. 4 But you, Daniel, shut up the words, and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.» 5 Then I Daniel looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And I said to the man clothed in linen, who was above the waters of the stream, «How long shall it be till the end of these wonders?» 7 The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished. 8 I heard, but I did not understand. Then I said, «O my lord, what shall be the issue of these things?» 9 He said, «Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand. 11 And from the time that the continual burnt offering is taken away, and the abomination that makes desolate is set up, there shall be a thousand two hundred and ninety days . 12 Blessed is he who waits and comes to the thousand three hundred and thirty-five days.  13 But go your way till the end; and you shall rest, and shall stand in your allotted place at the end of the days.»
As almost always, we have two ways to exegete this reading.
The first from Heaven:
After Satan’s first defeat in heaven, he blackmails demanding the same fate of the other traitors (adams and evas). Therefore, God does not expel him yet but when Jesus in heaven, offers to save us in the new nature man, which had not yet been created (not even the Universe had been created), Satan and us, I fear, are expelled, by Michael (12.1). He says that it will be a time of anguish for all nations (I have already spoken of the types of angels and if I do not do it in the conclusion, anyway, without counting these, we would have as groups or nations the Adams, the Eves, the faithful, archangels, powers …). Your people will be saved, those inscribed in the book of life, from heaven, can be all those who did not rise or can also make reference to the fact that on earth, after the passion of Christ, the Adams will be able to live, that is to say that at the time of this verse (taking it from heaven) may have the opportunity to live, because there were others who did not have it (the fallen and also the Eve; that in the world they will not listen to God and can only be saved by some Adam as, conversely, happened in heaven, when the Adam ‘heard’ and fell). For after betrayal we are with God, but empty of the Holy Spirit, that is, dead. In (12.2) «Many of those who sleep in the dust of the earth will awake, some to eternal life, some to reproach, some to eternal horror,» can refer to this very thing; those who awake to eternal reproach are demons and in the end many evas, and the others adams. It is an awakening to the option of living, to the freedom to choose again for the Adams-Evas, because it already speaks of the future «they will awaken for…», …to do, …to decide. The learned, I believe, refer to that future in the world of some men.
To the question When will the fulfillment of these wonders be? Answer 3’5 times (begins in heaven) and all these things will be fulfilled when the breaking of the strength of the holy people ends (ends already on earth …). It says breaking of the strength of the Holy people, not breaking of the Holy people. I think it refers to our «inferiority or vulnerability» of our conditions towards the world. That is to say, that we are constantly attacked and we are called not to defend ourselves. Now we are surrounded by needs and temptations, and more options to sin than we had in heaven. In fact, we might think it is now, in these times because there is more contempt for the things of God than ever, but in reality it is something continuous in history. The devil has never left his job. It could also refer to the fulfillment of passion, in which the «broken» in our souls is arranged. I believe however that it is the first option, and this prediction like the other of Daniel 8 speaks from the initial betrayal until the end of time, although not of the restoration of the Sanctuary (remember that in Daniel 8 had added 1010 years for this restoration).
Three and a half times, then, refers, as I have already explained, to our periods of life, that is: The first time, is our time in heaven where the betrayal occurred. The second time is outside of God, but not even on earth, this also exposed in the first chapters of this essay (Cain and Abel, Tower of Babel, Ark of Noah …), the third time that comes grouped with the previous (2 times), is our time outside of God, but only until the passion of Christ, time in which our nature changes and is validated and can receive again the Holy Spirit. From passion to the end is half-time. We must bear in mind, and this is best seen in Revelation, that 1290 days / 365 days = 3’5342 years (1 time, two times + half time). It tells us that it is the same time (3’53 years are 1290 days), since it always speaks from betrayal in heaven and are our equivalent stages of life (in each we have played the Life); however, at the same time, it seems that the longer numbers refer to our stage on earth or even after. As for: blessed is he who knows how to wait for the one thousand three hundred and thirty-five days, that is, 45 more days (1335-1290=45), it seems that he speaks to us of a moment after the end of the breakdown of the Holy People. Perhaps it is a time that refers to those who, of those who endure this brokenness and do not need purification (up to 1000 years, let us remember), can, after those ’45’ of waiting, come to God. Or it may simply be that this number has been chosen because it represents equanimous justice: 1335 (blessed is he who comes to) divided by the 365 days of the year (as we did with 1260 and 1290), gives us 3,65:
1335 / 365 = 3,65
That number divided by the days of a year gives us one-hundredth of a year for each day. It could well represent that those who arrive at the judgment or, better said, at the distribution, will take their just measure (others will not arrive, and without judgment, but sentenced for being empty, they will be stripped of what they think they have).
The 1290 comes from calculating the figures rounding with decimals; in the Apocalypse it also calculates rounding and they come out:
1260/365 = 3.452 years ~ 3.5. (3.5 years x 12 months = 42 months, x 30 days = 1260 days)
1290/365 = 3.53 years ~ 3.5.
A way also to indicate under the same number 3.5, the period until the previous passion (1260), and until the end of the world (1290).
Finally, in 12.11, it marks again the beginning of the time to which it refers: abolished the perpetual sacrifice, which I have already explained at the beginning of this section, and installed the abomination of desolation (or that the cursed idol be installed in other translations), which refers to the demon being installed on earth next to us or simply in our will speaking of heaven, because it equals one moment to the other; it is not that it is between one and the other, because the final moment anticipates it in 12.7, as we have already seen: and all these things will be fulfilled when the breaking of the strength of the Holy People is over.
Here, to the question When will the fulfillment of these wonders be? He does not answer directly when they will be fulfilled (will be fulfilled when the breaking of the holy people ends), but he answers first «Three and a half times and all these things will be fulfilled…«, that is, he says first the beginning of everything, in heaven (3’5) and then when it will end. If I speak of a long list of things that they are going to do to me in a long stay in the hospital with intermediate operations and convalescences, and someone asks me when will that be? I will answer: it will be such a day and I will go out which one, or it will last so long.
It will be 1290 days, I have already explained, it also determines that it speaks of the end of the world, not when in itself it will be, or a specific date.
The Second From the Earth
Directly we would put ourselves at the end of the world, and Miguel would be in charge of making the sieve. The adams and some converted evas will be those inscribed in the book of life. (12,2) Many who live in the dust of the earth..., it seems evident: heaven/hell. (12,3) The learned will shine, likewise, a reward for the learned…
To the answer «Three and a half times and all these things shall be fulfilled…«, we could then suppose that the 3’5 (or beginning of all this) could speak of the end of the period in which we are and there would still be a stretch to the breaking of the strength of the Holy people. But I do not think it is this option, but it is part of the ambiguity or double vision of these passages. I believe it is the first choice (3’5 = heaven) and that indeed the end of Daniel 11: 40-45, the verses preceding Michael’s verse (12:1), also speak of Satan’s defeat in heaven.
Daniel 11:40-45 «At the time of the end the king of the south shall attack him; but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships; and he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt; and the Libyans and the Ethiopians shall follow in his train. 44 But tidings from the east and the north shall alarm him, and he shall go forth with great fury to exterminate and utterly destroy many. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain; yet he shall come to his end, with none to help him.
«He will enter his lands,» he will steal the Essence, the Holy Spirit. «The land of splendor«, the altar and those who worship it; Edom, Moab and the rest of the Ammonites may be the faithful angels… «Egypt» the fallen angels. Gold and silver, as almost always represents the Spirit. «Libyans and kusites will follow Him,» may be the adams and evas. News comes from the East, and from the North. East is where the sun rises, and represents God, the North, can be the faithful, or Christ or Michael (North, the first), I do not know. This is his defeat (or first defeat), but «he goes out with fury to exterminate many» refers to the blackmail that left everything standing and made him revive or come out of the abyss. After the blackmail we are with God, but not in God (2nd Stage), we are «planted between the sea» (symbolizes death) «and the holy mount of the Earth of splendor» (God himself and his altar and those who worship him). «Then his end will come and no one will come to his aid”. Christ accepts or offers Himself for passion; creation of the Universe… This last verse links to 12.1 which speaks of Michael, the angel who drives Satan out of heaven definitively….
Thus it seems clearer, although in this chapter 11, it is not clear who is the attacked king and the attacker, or I have not been able to discern clearly; in some translations the king of the Midday is called king of the South, which also does not put me beyond doubt. Anyway, the end of Daniel 11, which are these verses that we have seen, seem more or less understandable in this line and also link with what comes next.
Well, given that, as I say, it is not a question of drawing a specific date, these times speak to us more of stages, sometimes in a blurred way, to include many times more than one. Neither should we confuse them with a continuous cycle of reincarnation; these are the consequence of God’s attempt at salvation, which is realized in the creation of the new Man Nature, validated by full Justice. These 3’5 steps are our history, including our betrayal and salvation. There are some religions that glimpse part of this and frame it, as I said, in a continuous cycle of reincarnation, and as almost always there is some truth, but it is not our destiny or our end, but it has been a means of God to save us, which has generated some determined and counted stages.
As always, much will have passed me by, but everything goes here. Whoever has patience and studies it, will surely reach more concrete conclusions than mine, because it can be concretized, but there are no more perspectives; it is not a question of doing a strange operation that gives us the concrete date of the end of the world.
This being so, why leave it sealed? Perhaps to confirm this knowledge, so that today we know our history of salvation from heaven. Or simply so that the opening of the seal may be considered a sign that Our Lord is about to arrive.
In line with all this, when in the Scriptures we read (Exo 20,5; Exo 34,7; Num 14,18; Deu 5,9) that:
Exodus 20:5 Thou shalt not bow down before them, nor worship them: for I the LORD thy God am a jealous God, chastening the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and I have mercy by the thousands upon them that love me, and keep my commandments.
It refers to the same thing, to those three and a half times. Each one of those generations are those times, periods or eons or whatever we want to call them. He never says directly «up to the fourth generation,» which would be normal; everything has a reason: it makes a differentiation from that half time. Because the one who lived before the passion of Christ (3rd time), is not born again after the passion (4th time), but for sure we all go through the moment of betrayal (1st) and the subsequent one (2nd). Those who hate me refer to all of us who left the Kingdom empty of Him, the thousands are among the latter, those who will finally be saved. There is nothing else in justice.
Curiosities of the numbers we have seen:
3.5 x 3.5 x 3.5 = 42
1260/365 = 3,452 years ~ 3,5.
1290/365 = 3.53 years ~ 3.5.
1335/365 = 3.65
3.5 years x 12 months = 42 months, x 30 days = 1260 days.