Study of the Prophecies

A great portent Appeared in Heaven

After the 7 Cups, before the seven angels with nothing (according to the royal order), it speaks of the Great Sign.

We’re done with the 7 angels structure. And we keep talking about passion told as a story. Dressed in the ‘sun’ it seems evident, that she is Christ, the Essence of God within her. The moon beneath his feet, I believe, refers to the Adam’s, who will reflect the light of the sun, that is, they will hear and follow (many) his word; if we look at the moon, when the earth or the world gets in the way, the sun is no longer seen or reflected. If the earth crosses more, the less you see the moon, it even disappears. This happens to the man who puts the things of the world before God (and again speaks to us of the intensity of the Holy Spirit in us, again God speaks through the Nature he has created).

Rev 12:1  And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; 2  she was with child and she cried out in her pangs of birth, in anguish for delivery. 3 And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. 4 His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; 5  she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne. 6 and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for [1260] one thousand two hundred and sixty days.  [7 Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, 8 but they were defeated and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world–he was thrown down to the earth, and his angels were thrown down with him.  10 And I heard a loud voice in heaven, saying, «Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God.  11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.  (12)  Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!»]  13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child.  14 But the woman was given the two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.  15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river which the dragon had poured from his mouth. 17 Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus.

We’re done with the 7 angels structure. And we keep talking about passion told as a story. Dressed in the ‘sun’ it seems evident, that she is Christ, the Essence of God within her. The moon beneath his feet, I believe, refers to the Adam’s, who will reflect the light of the sun, that is, they will hear and follow (many) his word; if we look at the moon, when the earth or the world gets in the way, the sun is no longer seen or reflected. If the earth crosses more, the less you see the moon, it even disappears. This happens to the man who puts the things of the world before God (and again speaks to us of the intensity of the Holy Spirit in us, again God speaks through the Nature he has created).

The Virgin is our queen and guardian, protector and most loving as a mother (remember: she does not keep the exact essence of God, but she never emptied herself, she did not betray either in heaven or down here and she also took our nature). The twelve stars, I suppose, will be the apostles, not the tribes.

The first two verses, I insist, speak of the moment of passion. Mary’s suffering in Christ’s passion (the sword), which is the moment when we are all «born» (or resurrected as capable of receiving the Holy Spirit); childbirth. We know that Mary is Virgin, the pains are those of our childbirth (Christ’s passion) in our new born Nature Man Capable of God; as an aside before continuing I add this:

Isaiah 66:7  «Before she was in labor she gave birth; before her pain came upon her she was delivered of a son. 8  Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as Zion was in labor she brought forth her sons. 9  Shall I bring to the birth and not cause to bring forth? says the LORD; shall I, who cause to bring forth, shut the womb? says your God. 10  «Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her; 11  that you may suck and be satisfied with her consoling breasts; that you may drink deeply with delight from the abundance of her glory.»…

Verse Apo 12.3-4 introduces us to another participant in the story, the red Dragon, who, although he also represents the Roman Empire, is the same demon and, together with him, speaks as always, and as a presentation or title, of the third part of the stars (or angels) that fell to the earth because of him. This demon, at the moment of passion or childbirth, tries to devour Him, because we know, in fact, that He was tempted several times before. On the cross, was He not to be tempted by the devil? Would he not whisper in His ear: «Shout to them, give them hell…!» Didn’t the Pharisees make comments of contempt to Him… If you are the Son of God, save yourself and get off the cross! But He did not fall, the birth took place in love and was taken away to God and to His throne. Now it says 6. The woman fled to the desert where she has a place prepared to be fed for 1260 days.

Well, Mary goes to the desert, it has a double meaning, as so many times. One speaking of childbirth, as the real birth of Jesus, in which case, we speak of the red dragon as the Roman Empire, historical fact: Mary flees with newborn Christ because Herod wanted to kill Him; and another, speaking of childbirth as passion, after the death of Christ, and after living the rest of her life as a woman, Mary, morning star, flees to the desert. This desert could be our «heavens,» that is, the universe, within the arc of time. It is said that Mary is the morning star that comforts the souls in purgatory when they see her pass by; that she is the star that illuminates us and guides us towards her Son. This being so, the two large wings of which he speaks in 13 would, of course, be the Holy Spirit and «be fed» to that very thing, to receive the Holy Spirit. Then he repeats it again in 13, returning to the story, which indicates that what is placed between 7 and 12, included, is information added separately, although related. It refers to the defeat suffered by the demons after the passion, in which already any hope of maintaining some ‘heavenly’ life ceases for them, because their shield has been removed, the kidnapped, to us, who already in Nature Man can maintain God no matter how much they blackmail. This is the land of which he now speaks to them (9). The way of telling it, however, is as always ambiguous, it seems to speak from heaven and from earth at the same time. It says 12.11 they defeated him thanks to the blood of the lamb, it could refer to the righteous who died before the passion and now after the passion they rise up victorious, but rather it seems a form of conscious to give strength to the story and at the same time make it ambiguous between heaven and earth or alternate times. In heaven, it would be the moment when Christ offers or accepts the mission to validate human nature, a decision that will involve his birth or delivery on earth, God’s solution to save us; which leads to the expulsion of demons from heaven by Michael and his angels (in this case, the blood of the lamb is the offering/acceptance of the sacrifice in heaven).

This time, it says that three and a half times will pass, when before it said 1260 days, which tells us it actually talks about different things.This I explain later in more detail, the sealed prophecy of Daniel p.147, and comes to say that they are equivalent numbers: 3’5 years = 42 months = 1260 days, but 3’5 is used more to speak of the heavenly, the not tangible, 1260 of the earthly; here it is very clearly seen (however, better to read the point of Daniel’s Sealed Prophecy and Revelation).  These numbers speak to us of the periods in our history of betrayal and salvation. The period to which he refers (3’5) is from the passion to the end of the world, but at the same time in the heavens (of the universe this time), that is, the time during which Mary, in the non-visible or non-tangible (3’5), accompanies us and acts as a beacon, not only for Catholics, but for all humanity.

The words «like a river of vomited water» (15) may refer to the fact that the devil and his followers are trying to reach Mary who remains within time, with us, but who they will not be able to reach because they are tied to the earth; this is difficult to interpret.


 

The Beast

Rev 13:1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads. 2  And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. 3  One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth followed the beast with wonder. 4  Men worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, «Who is like the beast, and who can fight against it?» 5  And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months; 6  it opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7  Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and tongue and nation, 8  and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain..

This first part tells us about the beast that emerged from the sea. And this beast represents the fallen angels. The sea is turbid or dirty water, which is not pure. The sea also symbolizes death. Death of being or rather, of not having the Water of Life. The ancient serpent or Satan is the one who convinces the fallen angels, gives them the power of beast, they also hate. In this «Beast» is included Satan himself who is part of the fallen angels. (Then in Rev 17:11 it says: And the Beast, which was and is not, makes the eighth, but is one of the seven).  Thus the mortally wounded head that was healed is Satan himself, who, after being overcome by the sword in heaven, is «healed» to fulfill all righteousness in the salvation of the Adams. On earth (See Justice and Redemption in Christ p.107). When it says the whole earth followed the dragon, it means that all of us on earth in one way or another have followed the Dragon (or we have believed him if we are Eves, or we have believed the Eves if we are Adams); That is to say, it is true that the whole earth followed him, but not the faithful angels who did not fall to the earth. Everything he says afterwards also refers to what happens on our earth…

Rev 13:11  Then I saw another beast which rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12  It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13  It works great signs, even making fire come down from heaven to earth in the sight of men; 14  and by the signs which it is allowed to work in the presence of the beast, it deceives those who dwell on earth, bidding them make an image for the beast which was wounded by the sword and yet lived; 15  and it was allowed to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be slain. 16  Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17  so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18  This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.

This second part tells us about the Beast from the earth. These are the Eves, they do not hate, with two horns like a lamb, but they speak like serpents. The Eves, remember, persuade the Adams, exercising the same power as the same Satan who convinced the Eve. It brings fire down from heaven to earth, I believe it means that they cause some great faithful angels to fall (or convince), or even that by means of the eves they come to hate becoming other fallen angels. If there had been no Eves, the Adams would not have fallen, for these «doubted» for the love of the Eve. That is to say, without the Eve, it would not have been necessary for God to have created the world to try to redeem the Adams, since these would remain angels. In this way, infusing breath into the image of the Beast, that is, «healing» it to make it present in the world, is the responsibility of the Eve. To Satan, once overcome (killed by the sword), God recovered him so that, in fulfilling all justice, he could also recover the Adams in the new man nature; Which also has to pass the test that the angels passed in the heaven and we there we failed: to despise to Satan. …Many on earth have been killed for not worshiping idols… This Beast is then called a false prophet. In effect, the Eve make the cause of Satan their own, promoting it and announcing it as god (false god, false prophet). 

Regarding the 666 I have already explained in «Before a little Numerology p.119(should read),» which comes from 777-111 = 666; Of the perfect we take away God and we stay with the devil. In addition, this number (6) is the number of man, also the attainment of the devil, because without him there would be no men but angels. Thus, 666 = man = Number of the Beast. Thus it says that all of the earth (big, small, kings …) have the mark of the beast in the hand or in the forehead. We have been made men by action (Eves, hand) or by doubt (Adams, front). Once empty of God we remain dead, «thrown away»; We can only exercise our freedom when God puts our prosthesis, bodies. That freedom is to buy and sell. Thanks to God and to the passion men will later have the possibility of receiving the Holy Spirit, not so the demons that only hate and have no body, are not men. We can win and lose Holy Spirit (buy: you get rid of «gold of the world», you win Spirit; sell backwards). It is important to differentiate between bearing the mark of the Beast, which is worn by all men, and «accepting» the mark of the Beast which, I believe, later on, refers to accepting to live as man for the world, also by action, many Rich people… or by desire: the one who does not have but idolizes and desires riches.

Then continue with those who accompany the lamb. Rev 14: 1-7.


 

The Great Babylon.

As for Great Babylon, although it is explained later by an angel who is Rome, (I believe; the city of the seven hills), for me it also refers to all those who on earth do evil. That is: The demons, the Eves, but also the Adams who have not followed God. It says:

Rev 18:2  And he called out with a mighty voice, «Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird; 3  for all nations have drunk the wine of her impure passion, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich with the wealth of her wantonness.» 4  Then I heard another voice from heaven saying, «Come out of her, my people, lest you take part in her sins, lest you share in her plagues;

Here the birds refer as always to the Adams that can, or in this case could have been, lifted from the world (see Noah  p. 61). Of course, we all live in the world with the Great Babylon, so says, come out of her my people.

Rev 18:8  so shall her plagues come in a single day, pestilence and mourning and famine, and she shall be burned with fire; for mighty is the Lord God who judges her.»

Rev 18:21  Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, «So shall Babylon the great city be thrown down with violence, and shall be found no more;

It is worth mentioning that after all, the end of time comes for Great Babylon in just one day. That is, perhaps when the end of the world comes, it will be quick. Which contrasts with what we thought earlier about the vast prophecy of the apocalypse.

 

The end of the Apocalypse.

Regarding the end is quite clear, the reward of those who get it. Although later he says that Satan will be locked up for a thousand years and then he will be allowed to go out to fight one last time against the Beloved City and he will be destroyed. This means that, after the destruction of the world, God will not immediately break the time, but will wait a thousand years. And how could it be otherwise? As I maintain, purgatory is the time it takes a soul, when its body dies, to reach the limit of the universe; According to the Holy Spirit that the soul possesses, it will rise in more or less time, or if it does not have, it will go down. If it broke the world and at the same time, what would happen to those who have not been purged? Or with those who were alive at the time? Would he recover them directly? Maybe that would not be too fair for those who died thousands of years earlier and waited until they reached the edge of the universe (where that one grows, filling the «God space»); although then there’s the parable of the day laborers Matt 20:1-16, so we don’t know…

Thus, after the thousand years, he will break the time (the vibrating sword), which is that which limits Satan, and then again he will want to fight against the Beloved City, against the angels and those who washed his soul with the blood of Christ. And it will definitely be destroyed because it can no longer use the Adams as a shield. We will not be kidnapped by him anymore.

The last two, chapters 21 and 22, speak clearly of heaven, or of our heaven perhaps, for those men who have achieved it (two trees of life, there will be separation with heaven from the angels probably).

Well, as always, a lot escapes me, but here the shots go.

As a last note, I wonder if in heaven, besides those types of «beings» according to the betrayal (faithful angels, Adams, Eves, Demons), we were initially of seven different shapes or sizes. I know that God provides what is necessary for our salvation, hence the different religions of which I speak at the beginning, and this comes from what we were in heaven. We are not born arbitrarily in a Christian or Muslim nation or Taoist … In addition, it makes many references always to 7 diadems, 7 heads that seem to allude to seven (types, towns, supports, sizes or whatever). Even the 7 hills maybe God put them to Rome also to give a «dual» meaning to all this. If they were 7 types of beings, Satan who is called several times «the eighth», would also be part of one of the 7 groups, but mentioned separately for being the trigger. Just as traditional Chinese medicine and our medicine cure man, these 7 religions walk alongside the same Love, molding it in a particular way. It is no coincidence that in the Promised Land, symbol of heaven, there are also 7 peoples? (beyond the seven deadly sins represented by these peoples, see Judaism p.12. and the Conclusion of the essay p. 329).