Post-figurations are for me the projections of heaven and of our history there, in the history of man in the world shown to us by the Bible. Let us remember that everything makes sense in the knowledge that we lived together with God before the creation of the Universe (see Fundamental principles for understanding the Prophecies)
The Bible (also the Koran) continually refers to our Life in Heaven and our betrayal there. Let’s look at some of the most important references:
In the People of Israel
God has used the People of Israel to show us what happened in Heaven during the rebellion. This in itself is not a prefiguration of the future, but of a past impossible to know by any other means.
They left Mount Hor by the road to the Sea of Suph, to skirt round Edom. On the way the people lost patience.
They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.’
At this, God sent fiery serpents among the people; their bite brought death to many in Israel.
The people came and said to Moses, ‘We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.’
Moses interceded for the people,
and Yahweh replied, ‘Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.’
Moses then made a serpent out of bronze and raised it as a standard, and anyone who was bitten by a serpent and looked at the bronze serpent survived.
From the world this is easily interpretable, but let’s try to analyze this passage from the perspective of heaven.
Imagine that this reading also speaks of us when we were in heaven, for here we can find this “duality” of which I speak. I understand that for a Jew who has not seen the foreshadowing of Jesus Christ here, it will be even more difficult to place this passage in heaven, but let’s try.
The first passage seems to place us and describe to us what was happening or beginning to happen:
4 They left Mount Hor, on the way to the Red Sea, around the land of Edom. The people became impatient on the way.
We are in heaven (mountain, high -heaven-) and have already been put on the path to the sea = death (the sea is known to symbolize death). It would be like saying: these people who were in heaven (as symbolized by the mountain of Hor) were already dissenting and going down the wrong path (path of death, symbolized by the sea).
It says: ‘Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.’
This may refer to Freedom (Egypt = enslavement of the people of Israel, of us). Why did you wish us and make us free and independent of you? Why have you brought us up = ascended = improved to die in the desert? In reality, as in the normal perspective from the earth, it seems to tell us that they complained even after getting freedom and having food provided by God. It also speaks of a lie or deceit (as with the snake and the apple) which the Israelites or the angels in heaven have become prisoners of: “to die in the wilderness”; it is false because they have food although they say they don’t.
This passage may also reflect doubt about God, the temptation of the devil. “For there is no food or water, and we are tired of this meager diet”.
Diet = Essence, Spirit; that which gives life. In Eden something similar is described: Adam and Eve have all the trees at their disposal (the diet, manna is the food that has the flavor that is most pleasing to each), but because of the lies of the devil, the apple is more appetizing (the food and water in the passage).
Numbers 21:6 At this, God sent fiery serpents among the people; their bite brought death to many in Israel.
As already described, by doubting God and emptying ourselves of His essence, we fall lifeless far from the kingdom; but God joins us to bodies to save us and prevent us from continuing to fall and places us alongside the demons (snakes that have not only doubted but hated the essence) so that we can exercise our freedom to choose: God and filling ourselves with Life (the manna or His essence, that in some translations is called bread without body), or the devil and the world, and continuing in death. It isn’t actually a punishment of a vengeful God; it’s placing us in a situation where we can be saved because, in order to be saved, we have to freely want to be His wishes again, and without choice, freedom is not possible. So, this face of God aligns more closely with the New Testament, a God of love, not vengeance.
So, many in the world fall into the devil’s deceptions and temptations and die (because sin brings you to, or confirms your death).
Numbers 21:7 The people came and said to Moses, ‘We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.’ Moses interceded for the people,
Men in their search for God (Torah or Old Testament) beg Him for salvation. They repent, and man matures.
Numbers 21:8 and Yahweh replied, ‘Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.’
After the plea in the passage, when the people are ready to receive him, looked at from heaven’s perspective, He sends His Son to be raised up on a cross (standard) and everyone who died in sin who looks at him (approaches him) lives. Why else would He use a fiery serpent for salvation (a symbol of death), and not something good or nice? The fiery serpent is Jesus Christ nailed to the cross, bloodied and disfigured, from which they avert their eyes; that which, symbolizing death (death in the world), brings life, resurrection.
Curious that looking at an image of death, one lives; curious that when we die for others, we get eternal life.
There’s more foreshadowing of Jesus Christ in the Bible, probably more than the exegetes are aware of. Another in which you can see foreshadowing (perhaps not as clear as the snakes) is:
Exodus 17:10-12 Joshua did as Moses had told him and went out to engage Amalek, while Moses, Aaron and Hur went up to the top of the hill. As long as Moses kept his arms raised, Israel had the advantage; when he let his arms fall, the advantage went to Amalek.
Well, let’s think a bit about this passage. Without delving into the meaning of it, one could say it’s childish, that it seems like a joke on God’s part: raise your hands and you win; put them down and you lose => and also hundreds of people die. But it’s not, far from it, because everything in the Bible is there for a reason.
Let’s take a look. On the one hand, raising your arms means effort and suffering (so much so that Aaron and Hur had to hold Moses). In a way, God tells us: renounce the world and die (suffer) for others (by raising his hands Israel wins, he suffers for Israel) and I will be with you and you will win. If you lower them and stay comfortable (selfish), lack of will, you lose your life as well as others that you could have saved. On the other hand, the cross symbolizes exactly the same thing, renouncing the world for love of neighbor. It’s foreshadowing of Jesus Christ both in form, because the arms are raised in crucifixion, and in what it represents.
If you want to compare, the plagues are in the chapters of Exodus 7,8,9,10,11,12. In addition, this list of events is also reflected in the Revelation in an encrypted way as here.
We have already seen who Pharaoh symbolizes in our story: the devil. And slavery, sin, the impossibility of receiving the Holy Spirit, the death within. I will expound the relationship of the ten plagues that God sends for our deliverance (although as will be seen, they also show our fall from heaven), and their correspondence with the ten steps (or events that bring us closer to heaven), present in Exodus. The plagues are constituted as steps downwards and the events of the Exodus as steps upwards (all perfectly ordered as they appear in the Bible). Since, as I say, we were angels and ended up on earth, is this not Jacob’s Ladder that was prefigured in a dream for Isaac? Please read this carefully and check that it is not nonsense.
At the beginning, before the plagues, the rod (wood) becomes a snake. It refers to the moment in which Satan changes Angel, or being that contains the Essence of Life, the Holy Spirit symbolized as the Tree of Life in the Old Testament (this has already been explained), to a serpent. From one part of the Tree of Life changes to serpent. But his magicians also turn the rod into serpents, which means that by the hand of Satan others also became fallen angels.
The fact that Moses’ rod becomes a serpent also refers to Jesus Christ, who being part of the ‘Tree of Life’ takes the form of a man. This one will eat the other snakes making reference to what will happen in the passion.
Exo 7:8 And the LORD said to Moses and Aaron, 9 «When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your rod and cast it down before Pharaoh, that it may become a serpent.’«10 So Moses and Aaron went to Pharaoh and did as the LORD commanded; Aaron cast down his rod before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers; and they also, the magicians of Egypt, did the same by their secret arts. 12 For every man cast down his rod, and they became serpents. But Aaron’s rod swallowed up their rods.
The 1st plague:
Water becomes blood. The water of the Nile is the water that waters Egypt. Again, water symbolizes the Essence of God. Before, we all shared «something» of that Essence (here and now on earth, also those who are in grace). It says that it converts with the staff (which represented part of the tree of life before), that Water in blood. The water disappears and there is only blood left. Those who rise or doubt cease to be watered by the Essence of God. They are emptied. Fish whose natural environment is Water die. We die as desires of God. We no longer have its essence. In reality, this happens first to those who rose and by the devil (the magicians who also convert water into blood), the others suffer the same fate. These latter are the angels Eve and for love of these also the angels Adam.
There’ll be blood… even on the trees and stones. The trees represent the free ‘people’, perhaps referring to the Adam-Eve or just the Adam; and the stones to the Eve or the other case to the fallen.
As a note to note, this plague is not recorded to be removed like other plagues in which the pharaoh repents and asks Moses to put them away; which means that we lose our heavenly nature forever and only those who manage to do so will again contain the Holy Spirit in the human nature (point this not yet reached in these plagues). Of course, the risen ones or fallen angels will never be able to because they will not even take on the body of man.
Éxo 7:17Thus says the LORD, «By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the rod that is in my hand, and it shall be turned to blood, 18 and the fish in the Nile shall die, and the Nile shall become foul, and the Egyptians will loathe to drink water from the Nile.«‘» 19 And the LORD said to Moses, «Say to Aaron, ‘Take your rod and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'» 20 Moses and Aaron did as the LORD commanded; in the sight of Pharaoh and in the sight of his servants, he lifted up the rod and struck the water that was in the Nile, and all the water that was in the Nile turned to blood. 21 And the fish in the Nile died; and the Nile became foul, so that the Egyptians could not drink water from the Nile; and there was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts; so Pharaoh’s heart remained hardened, and he would not listen to them; as the LORD had said.
The 2nd plague
The Frogs. With the rod Moses makes the frogs of the Nile jump all over Egypt. This is what we become: frogs that are amphibious, but not like fish. We have gone from being in the river to being out of it, as if we were weak green sachets. It is a previous leap to living on earth (perhaps the time when we were no longer in God but close to Him). As always this is for those who rose, but equally for the Adams and Eves. By the hand of the devil (his magicians) many fell. This may be due to the concept of Justice, for although some hated, all of us who ended up on earth emptied ourselves (see Justice and Redemption in Jesus Christ). Satan and his demons demand the same fate as us for having been left empty like them.
Éxo 8:1 And the LORD said to Moses, «Say to Aaron, ‘Stretch out your hand with your rod over the rivers, over the canals, and over the pools, and cause frogs to come upon the land of Egypt!'» 2 So Aaron stretched out his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt. 3 But the magicians did the same by their secret arts, and brought frogs upon the land of Egypt.
The 3rd plague and 4th plague
Gnats and flies. This is the first plague that the «wizards of Pharaoh» can not repeat. Gnats appear on men and on cattle (latin:iumentis=animals;Spanish:cattle). Let us think that cattle refers to eves as I explain in this point a little later, in Noah and other places (Birds = adams – they can be separated from the world – cattle = evas – defenseless victims against the reptiles, for those who only have ears – and reptiles = demons -; are placed all in the Ark). Men can be the Adams or the raised ones. The gnats, and the flies afterwards, I believe are the angels struggling with the lifted. I believe that in these we speak of the battle of angels and archangels with the emptiness of God.
It should be noted in the plague of the horseflies that there is no choice for the Pharaoh, that is, there is no consultation; he does not remove the mosquitoes once the Pharaoh repents and then the horseflies come out. Probably because mosquitoes and horseflies correspond to the same moment in heaven: to that heavenly battle in which angels and archangels attacked the fallen together. But a differentiation had to be made between the participants. Name that first it was the angels and then the archangels came together, because later it will be God Himself who will intervene. The reason why the hierarchy is indicated is that we will all, sooner or later, fight according to our ability, this is complemented by the steps corresponding to this plague, steps 8 and 7.
Éxo 8:12 Then the LORD said to Moses, «Say to Aaron, ‘Stretch out your rod and strike the dust of the earth, that may become gnats throughout all the land of Egypt.'» 13 And they did so; Aaron stretched out his hand with his rod, and struck the dust of the earth, and there came gnats on man and beast; all the dust of the earth became gnats throughout all the land of Egypt. 14 The magicians tried by their secret arts to bring forth gnats, but they could not. So there were gnats on man and beast.
Eo 8:17 Else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses; and the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 18 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there; that you may know that I am the LORD in the midst of the earth. 19 Thus I will put a division between my people and your people. By tomorrow shall this sign be.»‘» 20 And the LORD did so; there came great swarms of flies into the house of Pharaoh and into his servants’ houses, and in all the land of Egypt the land was ruined by reason of the flies.
The 5th plague
Livestock die. The eves perform a worse sin than the adams, because they desire the Essence of God, although they do not rise. As I have said several times, for justice the eves can not receive God except through the work of the adams; Just as they were condemned by the former. I think this is the plague that erases the eves from the Book of Life. Here «cattle of Israel» in contrast, would be either the Adam’s or the faithful angels.
Éxo 9:2 For if you refuse to let them go and still hold them, 3 behold, the hand of the LORD will fall with a very severe plague upon your cattle which are in the field, the horses, the asses, the camels, the herds, and the flocks. 4 But the LORD will make a distinction between the cattle of Israel and the cattle of Egypt, so that nothing shall die of all that belongs to the people of Israel.»‘» 5 And the LORD set a time, saying, «Tomorrow the LORD will do this thing in the land.» 6 And on the morrow the LORD did this thing; all the cattle of the Egyptians died, but of the cattle of the people of Israel not one died.
The 6th plague
The ulcers. I think it refers to how our soul or empty pouch containing the empty Spirit is then impaired (ulcerated) unable to receive the Holy Spirit. We are no longer desires of God even when we next become men. This happens to men, cattle and magicians, that is to say, Adams, Eves and demons (or raised).
It is not the same as what happened in the previous plague because the ulcers are indeed produced to all those who lose the spirit, the fallen also are not given body (they are hate), but the Eve in the world have the impossibility of hearing the Lord for themselves. They are one of the millions of
walking dead out there, but they are also incapable of changing their situation by themselves. It is true that as I have already said, the Adams can revive them through their love (they can show them God in their life) in the same way that they were killed for love of Eve.
Éxo 9:8 And the LORD said to Moses and Aaron, «Take handfuls of ashes from the kiln, and let Moses throw them toward heaven in the sight of Pharaoh. 9 And it shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.» 10 So they took ashes from the kiln, and stood before Pharaoh, and Moses threw them toward heaven, and it became boils breaking out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils were upon the magicians and upon all the Egyptians.
The 7th plague
The hail. This is not so clear. It says here that he will send all the plagues at once (14). That all the cattle and men who do not get into the house will die. He says that those who fear God did it and those who did not, died. Perhaps it refers to the need to repent of what has been done in order to move forward. We have seen that only repentance was not enough to recover the Holy Spirit, because by justice if we (the adams or the eves), recovered It, the devils would have to recover It, as All of us empty ourselves of God for infidelity or unlove. Even so, repentance, the fear of God was necessary for one day to be able to recover the Spirit in the plans of God. Perhaps the mosquitoes and the horseflies referred to the struggle of angels and archangels, but here it is God the Father who is present. The house can refer to our soul as in the 10th plague. To redirect ourselves. Not wanting more than we are.
It is interesting to see how in this plague (the only one), there are Egyptians who shelter their servants and cattle. Who are these servants and cattle? He speaks again of the Eve and perhaps of the Adam, since they (plus the Eve) have idolized the fallen, followed them and turned their backs on God. It may also refer to the fact that it was the last chance for the fallen to repent. If they were pro-rebellion activists, and had Eve-Adam followers (of whom this is stated in the Bible, who idolized reptiles…), perhaps they were given an ultimatum to appease themselves. Or perhaps none was yet fallen (demon) to this point; when after this moment or ultimatum they did not surrender. Then in the verse (31) it says: The linen and barley were spoiled, for the barley was in spike and the linen was blossoming. (32) The wheat and spelt were not spoiled, because they were late.
Another note is that this is the 7th plague, the eastern number (7) which, as explained above, symbolizes perfection.
Here it also refers to the different types of angels. As in the apocalypse, I believe that barley refers to the Eve, linen perhaps to the Adam and wheat to the faithful angels. This should be investigated further.
Éxo 9:14 For this time I will send all my plagues upon your heart, and upon your servants and your people, that you may know that there is none like me in all the earth.
Éxo 9:18 Behold, tomorrow about this time I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. 19 Now therefore send, get your cattle and all that you have in the field into safe shelter; for the hail shall come down upon every man and beast that is in the field and is not brought home, and they shall die.»‘» 20 Then he who feared the word of the LORD among the servants of Pharaoh made his slaves and his cattle flee into the houses; 21 but he who did not regard the word of the LORD left his slaves and his cattle in the field.
Exo 9:22 And the LORD said to Moses, «Stretch forth your hand toward heaven, that there may be hail in all the land of Egypt, upon man and beast and every plant of the field, throughout the land of Egypt.» 23 Then Moses stretched forth his rod toward heaven; and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt; 24 there was hail, and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. 25 The hail struck down everything that was in the field throughout all the land of Egypt, both man and beast; and the hail struck down every plant of the field, and shattered every tree of the field. 26 Only in the land of Goshen, where the people of Israel were, there was no hail. 27 Then Pharaoh sent, and called Moses and Aaron, and said to them, «I have sinned this time; the LORD is in the right, and I and my people are in the wrong. 28 Entreat the LORD; for there has been enough of this thunder and hail; I will let you go, and you shall stay no longer.» 29 Moses said to him, «As soon as I have gone out of the city, I will stretch out my hands to the LORD; the thunder will cease, and there will be no more hail, that you may know that the earth is the LORD’s. 30 But as for you and your servants, I know that you do not yet fear the LORD God.» 31 (The flax and the barley were ruined, for the barley was in the ear and the flax was in bud. 32 But the wheat and the spelt were not ruined, for they are late in coming up.) 33 So Moses went out of the city from Pharaoh, and stretched out his hands to the LORD; and the thunder and the hail ceased, and the rain no longer poured upon the earth. 34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again, and hardened his heart, he and his servants. 35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go; as the LORD had spoken through Moses.
The 8th plague
The locusts. It is the moment when God has us all standing firm and asking for explanations. And, above all, it is the moment when Satan and his people blackmail God; they cry out to righteousness to receive the same fate as the Adam-Eve. Reason why the world or our salvation history develops as it does.
The Lord wants to save the Adam especially (3… Let my people be crushed to worship me, 9… we will go with our children, the elderly…)
He also refers to the actual moment of expulsion. Locusts will cover the land, which until then was the garden of Eden.
It is the punishment that falls on all of us who are left after the hailstorm, after God Himself has put order in the battle. What happened in heaven is so serious that perhaps even the faithful angels themselves were questioned, because Lucifer was an angel before and had conceived iniquity. But finally, these remain: ’11 go if you want only men’.
The trees and their fruits disappear, perhaps the freedom and person of the fallen (in all the land of Egypt). Our existence, empty of God, moves on to another place.
Éxo 10:3 So Moses and Aaron went in to Pharaoh, and said to him, «Thus says the LORD, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me. 4 For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, 5 and they shall cover the face of the land, so that no one can see the land; and they shall eat what is left to you after the hail, and they shall eat every tree of yours which grows in the field, 6 and they shall fill your houses, and the houses of all your servants and of all the Egyptians; as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.'» Then he turned and went out from Pharaoh. 7 And Pharaoh’s servants said to him, «How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God; do you not yet understand that Egypt is ruined?» 8 So Moses and Aaron were brought back to Pharaoh; and he said to them, «Go, serve the LORD your God; but who are to go?» 9 And Moses said, «We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, for we must hold a feast to the LORD.» 10 And he said to them, «The LORD be with you, if ever I let you and your little ones go! Look, you have some evil purpose in mind. 11 No! Go, the men among you, and serve the LORD, for that is what you desire.» And they were driven out from Pharaoh’s presence. 12 Then the LORD said to Moses, «Stretch out your hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every plant in the land, all that the hail has left.» 13 So Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night; and when it was morning the east wind had brought the locusts. 15 For they covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees which the hail had left; not a green thing remained, neither tree nor plant of the field, through all the land of Egypt..
The 9th plague
The darkness This is the time when God is hiding from us. We come to have a new «life» in the new man nature, in which we are born without knowing where we come from or where we are going. This is also represented as the tower of Babel and Noah, and although the tower of Babel emphasizes the distinction of religions, the origin is the same: the darkness or hiding of God that allow us to choose without fear of reprisals, That is to say in freedom. The darkness here in the world does not allow us to see each other either. In heaven we were able to feel each other, for the Holy Spirit flowed through all of us, here no longer until the passion, and then the one who is filled with the Spirit will not do so in the heavenly intensity and will not feel the brother in the same way as there.
Éxo 10:21 Then the LORD said to Moses, «Stretch out your hand toward heaven that there may be darkness over the land of Egypt, a darkness to be felt.» 22 So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days; 23 they did not see one another, nor did any rise from his place for three days; but all the people of Israel had light where they dwelt. 24 Then Pharaoh called Moses, and said, «Go, serve the LORD; your children also may go with you; only let your flocks and your herds remain behind.» 25 But Moses said, «You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. 26 Our cattle also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.»
Exo 10:29 Moses said, «As you say! I will not see your face again.»
The 10th plague
The death of all the firstborn. Announcement of Jesus Christ.
Thus, says Yahweh: At midnight, I will pass through the midst of Egypt. All the firstborn shall die in the land of Egypt.
At midnight, it seems to refer to half of our dark period, the life of humanity in the world. Let’s see why all the firstborns say. Jesus Christ is the first created person that contains the exact essence of God (unique in the latter except God the Father and the very essence or Holy Spirit). To the extent that we all participated in the Holy Trinity by being created persons and maintaining in a small part or intensity the Essence of God, for all of us Jesus Christ is the firstborn. If I am the smallest of a family of four brothers, my elder brother to me is my first-born brother. Thus, Jesus Christ is the Firstborn of all the following created persons. Both of those who became demons, like cattle (eves) like all of us.
Éxo 11:1 The LORD said to Moses, «Yet one plague more I will bring upon Pharaoh and upon Egypt; afterwards he will let you go hence; when he lets you go, he will drive you away completely
Exo 11:4 And Moses said, «Thus says the LORD: About midnight I will go forth in the midst of Egypt; 5 and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maidservant who is behind the mill; and all the first-born of the cattle. 6 And there shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever shall be again. 7 But against any of the people of Israel, either man or beast, not a dog shall growl; that you may know that the LORD makes a distinction between the Egyptians and Israel.
The rest I have already said several times: It is the death of the firstborn, his sacrifice on the cross and his infinite act of love which makes it possible for man to be filled with the Holy Spirit again, that is to say: ESCAPING THE SLAVERY OF THE PHARAOH. Remember: the body dies; the person of Christ as God’s redeemer does not cease to be, and although the Spirit is taken away from him during the Cross, he dies loving in an absolute way, and by the permanence of the person in absolute love (exclusively as a man) the Holy Spirit returns in the same intensity of God, in the new nature forged in the crucible, (this happens just a second before the body dies perhaps). Thus, as in nature man dies loving even under torture, he keeps the Essence of God exact and this is what saves and redeems us as a new nature capable of receiving God (infinite love). And why should it be Jesus Christ? Because Jesus Christ was the first created. He who pleased God. The one who loved God as much as God loved him and shares the Essence of God or is in the same source. The one who validates the nature of «creation» as capable of receiving the Holy Spirit. Thanks to him God will create new beings independent of Him capable of receiving the Holy Spirit in one measure or another (angels). And He will create them in the image and likeness, also of the relationship God-Jesus Christ by sharing the Holy Spirit. He will already create us in heaven as One + Other + Holy Spirit in between. Because our raison for being, and our happiness lies in loving and giving ourselves. And not only your partner but God and your neighbor; these are represented by the Holy Spirit, Essence of God himself shared by all in heaven and by many as men behind the passion Jesus Christ is the founding principle that allowed angels to be, also traitors. It must be the same founding principle showing the same love that makes nature worthy of man, without anyone being able to claim injustice. For to make a new saving nature, arbitrarily for one criminal and for another, could not be crossed out as unjust by the second.
There are some details to take into account in the description of the pests. The first and most important is that God hardens the heart of Pharaoh (referring to the earth, not Satan) to manifest his power and to proclaim his name throughout the earth. Indeed, God has no time. Although he respects our decisions, he can go at his whim from the beginning to the end of the history of humanity and act on it for our salvation, in the knowledge of what will happen, but respecting our freedom.
Thus, Here, He draws our history of salvation with what happened before all times and what would happen on the cross of Christ. Thus He made the day of the sacrifice of the lambs or goats unblemished on the day of the (Jewish) Passover with the day of the sacrifice of Jesus Christ on the day of our Passover; because they come to represent the same thing, our liberation from Pharaoh’s slavery, from the devil.
Thus He made the two jambs and the lintel of their houses anointed with the blood of the lambs so that death would not enter them. Because this will be a sign that with the blood of Christ (the lamb without stain) closes that door that, broken, open and ulcerate, prevented that we could retain the Holy Spirit; that door that Prevented life from entering into us and kept us in death. Equating thus, to those houses with our own soul.
There are other details, such as in some specific plagues that will not touch his people, the people of Israel. I understand that, as far as heaven is concerned, it refers to the faithful angels, other times, among us, to the Adams.
Anyway, I have not been able to go much deeper into these readings because it is urgent that the book is finished. Those who know the Bible a little will be able to arrive at conclusions that are more precise than mine, but I still believe that everything is going as described here, and, like the rest of the writing, it coincides exactly with the Bible and with the Word of God from before the origin of the times. Nor have I been able to compare translations; As an annotation, I will tell you that in the Jerusalem Bible it says that the first verses of the 1st plague, as described here, come from the Yahweh tradition, which I really do not know what it means. That is why I know that the experts can draw much more fruit from the perspective I describe here, from which I have drawn; In the end that’s what matters. And when they realize the obvious, there will be nothing left but to unite us in the love of God, for really everything is revealed by His will. That which He wanted to hide, today reveals it. How significant is this! In itself it is a sign that speaks of the proximity of its new coming.
The plagues have a logical order according to what happened in heaven as well; perhaps some that speak of how our being was could have happened almost at the same time as others (for example, the 1st and 2nd); does this suggest that there was some kind of time in heaven? On the Steps to be seen, almost everything described is a consequence of or is ‘earned’ in passion, so they would be almost immediate. However, it seems clear that they are placed in strict order in the Exodus to coincide with the plagues. Even the 6th step (water from the stone, in reference to the Eve cure) that has not yet occurred, is aligned with the 5th plague (the deafness of the Eve or fools).